A family survives the Armenian genocide and its long aftermath
I. RESURRECTION
When
I try to imagine my grandfather, the face that appears to me is a
variation of a pencil drawing that hangs in my parents’ house. The
drawing captures the earliest image of him that we have in our family.
He appears to be in his thirties, and he stares down from the wall with a
serious countenance, a sharply groomed mustache, a tall, stiff collar, a
tie pin. He seems like a self-possessed man, with an air of formality: a
formidable person.
I never had the chance to
meet him. I was born in the nineteen-seventies, on Long Island, and he
was born in the eighteen-eighties, in the Ottoman Empire, near the
Euphrates River. He died in 1959—the year that the first spacecraft
reached the moon, Fidel Castro seized power in Cuba, and Philip Roth
published “Goodbye, Columbus,” though I suspect he would have known
nothing of those things. What he knew was privation, mass violence,
famine, deportation—and how to survive, even flourish, amid such
circumstances.My grandfather spent most of his life in Diyarbakir, a garrison town in southeastern Turkey. Magnificent old walls surround the city; built of black volcanic rock, they were begun by the Romans and then added to by Arabs and Ottomans. In 1915, the Ottomans turned the city, the surrounding province, and much of modern-day Turkey into a killing field, in a campaign of massacres and forced expulsions that came to be known as the Armenian genocide. The plan was to eradicate the empire’s Armenians—“a deadly illness whose cure called for grim measures”—and it was largely successful. The Ottomans killed more than a million people, but, somehow, not my grandfather.
READ MORE:http://www.newyorker.com/magazine/2015/01/05/century-silence
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